Intentionality

I want to respond to three of your points Claus. First you are not talking only about the Greeks and the Romans because all the problems arising with respect to the phenomena of non-Western societies and culture are/were equally the problems in the frameworks of different varieties of culture. You not only talk about the Greeks and the Romans, you gave examples about the French and the English as …

Editor’s note: This article appeared in the Journal of American Academy of Religion Abstract The paper attempts a contrast between the process and the structure of the Christian and the Indian spirituality. Drawing attention to their dissimilarities, it attempts to reformulate the differences among the Indian traditions in a novel way. It argues that cultures and traditions are not just different; …

I The Sanskrit word (that I know) that comes closest to the Greek ’telos’ is ‘Sankalpa’. It means ’to mentally determine’, ‘formulation of an end’ ‘desirous of (an end)’, ‘anticipation (of an end)’ etc. It also means ‘Buddhi’ in some contexts. One of the primary properties of religion is that it generates questions about “the meaning and purpose of life”, “meaning and purpose of existence” and …

One of the questions that has come up in this discussion is the following: are we logically forced to assume the ’existence’ of, say, Rama or Krishna, when we ‘believe’ in them? This question has partly been responsible for the discussion about the ‘historicity’ of Ramayana. Here is my answer as I see the situation today. In some sense, we all work with some notions (however vague they might be) …