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Epw

Courting controversy in the West

Apr 2, 2011 hipkapi
The sustained efforts by certain Hindu groups in the west to redefine and “correct” long existing Hindu traditions are perhaps reflective of their desire to put in place a cogent and structured religious system that is able to hold its own against other scripture-based religions. Concomitantly, American identity politics and European political correctness is also “forcing” minority communities to …
epw Jakob NRI published

Secularism and Absence of Theory

Apr 2, 2011 hipkapi
A text like my article on the secularism debate (EPW, September 28, 2002), is something more than a sequence of sentences. This is a scientific text, which builds an argument. Therefore, the different sentences have different status according to their function in the argument. Some are premises, and others state the conclusions that follow from these. Some sentences illustrate the point made, yet …
epw Jakob published secularism

The Vacuity of Secularism

Apr 2, 2011 hipkapi
On the Indian Debate and Its Western Origins The rise of Hindutva has often been interpreted as a threat to the secular state. Similarly, the recent outbursts of Hindu-Muslim conflict are said to be related to the decay of secularism. The author argues that the concept of secularism is fundamentally obscure, since it is founded upon an arbitrary distinction between the religious and the secular. …
epw Jakob published secularism

The Question of Conversion in India

Apr 2, 2011 hipkapi
The Indian debate on religious conversion has been an ongoing one for a few centuries now. However, the mutual understanding between the advocates and the adversaries of conversion has not advanced much. This paper suggests that this is due to the fact that Hindus and Christians refer to two different objects when they discuss ‘religion’. The traits which the Christians ascribe to religion account …
epw Jakob published Sarah

Mantras of Anti-Brahmanism: Colonial Experience of Indian Intellectuals

Apr 2, 2011 hipkapi
Colonial Experience of Indian Intellectuals Opposing factions in the Orientalist-Anglicist controversy in the 19th century shared a common understanding of Indian religion and society. Europeans from diverse ideological and religious backgrounds identified the brahmins as priests and brahmanism as a ‘religion of the priests’. This common understanding derived its consistency from a Christian …
colonial consciousness colonialism epw published Gelders Willem

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